
Thanks for reading--through the flurry of posting every November and through the lean times when I barely manage to put up a gratitude post every week. I am honored that you give me your time and consider what I have to say!
"Whatever's in front of me, help me to sing hallelujah..."
I haven't been online a whole lot this week, so I haven't read many blogs, so I don't have much to share with you today :) But thought I would offer up two quick Thanksgiving-related links--one I read this week, and one I remembered from a couple of years ago...
Thanksgiving Rightly Addressed - A Holy Experience
Thinking this week about how glad I am to know Whom to thank in this season of celebrating gratitude--and remembered this old post from (who else?) Ann, who writes, "...if gratitude is sensed only as a global, vague feeling, addressed to no one in particular, it’s as good as not sent. Non-existent."
In the comments section for Monday's post about anger, Jenny asked a great question that I hope to come back to soon. Meanwhile, I found in my drafts folder and wanted to share this excerpt from a great article I read on Boundless quite a while back:
From emotional outbursts to weather complaints, anger arises from a failure to believe the truth, and belief that God owes me something: better weather or better marital intimacy or whatever.
Belief in this false promise is unbelief in God's promises.
Powlison points out that we express our anger towards God in three main ways. First, anger either ignores or rejects the sovereign freedom of God. Second, it's a refusal to believe God's promise to work for our good in all things, even drastic changes in climate. Third, it enthrones our will for comfort over God's will, effectively assuming personal supremacy over God. It puts God in the dock.
We've seen these three elements from my personal struggles with anger, noting their Satanic, not Christlike character. At the root of anger is an enthronement of our will, an idolatry of our way, and a refusal to exercise a contented trust in God's providence.
...At the cross our good and God's glory converge. Angry sinners are forgiven and God's righteous anger is preserved. At the cross we witness Jesus bearing the brunt of God's righteous anger for our unrighteous anger, cutting remarks and constant complaining.
--Jonathan Dodson, "Anger: The Image of Satan"
Two kids and a dream
With kids that can scream
Too much it might seem
When it is two a.m.
When I am weak, unable to speak
Still I will call You by name
Oh, Shepherd, Savior, Pasture-Maker
Hold on to my hand...
And You say, "I AM."
(Nichole Nordeman, "I Am")
"The arousal of anger is either good or bad. It may arise for good reasons: e.g., someone I trusted betrayed trust, or someone threatens to harm a child. It may arise for bad reasons: e.g., I'm stuck in a traffic jam, or someone at work had the audacity to disagree with my brilliant ideas and plans.So the potential for sin isn’t simply in how anger is expressed. There’s also sin potential in my anger itself—is it justified, or is it rooted in attitudes and expectations that exalt me and ignore the true and living God? I’d argue that most of the time, at least in my life, it’s the latter. My anger may be “understandable” to fellow sinners—but it’s not righteous in God’s sight.
The motives for anger are either good or bad. Desires, beliefs, expectations, values, intentions may be good. Jesus' anger expresses faith working through love; our anger can move in his direction. Or our motives may be bad: wrong beliefs, idolatrous desires, self-pity/self-righteousness.
And, of course...the expression of anger is always either good or bad (or, again, that complication in things human, mixed). For example, anger expresses love when it energizes you to protect the helpless by opposing victimizers. And anger expresses hate when you get into petty arguments or when you bully others.
“Anger, like all emotions, is something you do as a whole person. Anger involves active things such as thoughts, attitudes, expectations, words, and deeds, as well as the more passively sensed ‘feeling’ of being angry. …Anger is a common human response to a perceived wrong. It is even part of being made in the image of a moral God. Anger can be either right or wrong. …Biblically, anger may be either justified or unjustified, either wrongly or rightly expressed. It is much more than an emotion. Human anger is potentially righteous but is usually laced with sin.I hope that helps to clarify my thinking on the issue of anger. In summary: Anger isn't always wrong, but it often reveals the idolatrous desires lurking in the human heart. And if my anger is prompted and driven by idolatrous demands, then it's sinful, regardless of whether I outwardly treat people wrongly in my anger or not.
“The need for an objective, moral evaluation is obscured when anger is viewed simply as a feeling. If anger is a feeling that happens to me, then it is intrinsically legitimate. ‘Just as when I cut my finger I feel hurt, so when you offend me I feel angry. I need only to get in touch with my anger and then express it in socially appropriate ways.’ But when anger is evaluated by God (e.g., James 1:19-20; 3:2-4:12) that simple equation breaks down. I acknowledge anger in order to examine it in God’s light. In all likelihood I will learn about my self-righteousness, my god playing, my demands. I will be brought to my need for God’s grace in Jesus Christ” (p. 212-213).
"Let this be recorded for a generation to come,And He indeed answered those prayers...but that's another long story for another day :)
so that a people yet to be created may praise the Lord:
that he looked down from his holy height;
from heaven the Lord looked at the earth,
to hear the groans of the prisoners,
to set free those who were doomed to die,
that they may declare in Zion the name of the Lord,
and in Jerusalem his praise..."
--Psalm 102:18-21
I want the story of Jude's birth to be a lasting testimony, a story of God's faithfulness not merely told now to my friends and family, but told for years to come, so that even those yet unborn would praise Him—that Jude's name would be fulfilled even as he comes into the world.
Lord, let it be said that when I was in labor, You looked down, You condescended to help me--You heard my groans and set me free from all fear. Make it so, Lord, that I and all those present may declare Your name and praise You!
Though the fig tree should not blossom,
nor fruit be on the vines,
the produce of the olive fail
and the fields yield no food,
the flock be cut off from the fold
and there be no herd in the stalls,
yet I will rejoice in the Lord;
I will take joy in the God of my salvation.
God, the Lord, is my strength;
he makes my feet like the deer's;
he makes me tread on my high places.
--Habakkuk 3:17-19
Father, my heart hesitates as I read and write these words; I fear the unknowns of this fall. ...I hesitate to echo Habakkuk's prayer. These are words I need and want to declare—yet my faith is so weak.
I don't want my joy to depend on my circumstances. I want to display deep, abiding trust in You. Help me, Lord—enable me to rejoice in You no matter what, to take joy in You who have saved me, who are saving me, and who will save me forever. Lord, receive even the naming of our son Jude as an act of faith—trusting that by Your grace, “This time I will praise the LORD.” Cause me to rejoice in You; enable me to trust You and choose to praise You whatever may come. Be my strength, Lord, so that like Habakkuk, I can have “sure-footed confidence” in You even amid difficult circumstances.
I’m praying that His perfect, unfailing love will drive out all my fear. I’m praying that He’ll give me grace to trust Him, come what may. He is good, and He does good. I am securely in the palm of His hand, and He ordains only what is best. I grieve to think of my faithlessness, my unbelief, how I have dishonored Him in the past.
May it not be so this time, Lord! Make me faithful. Fill me with trust in You and use me to point people to Christ as the only source of hope.
This time, I will praise You.
[part 3]Every time she says, "Now my husband will love me." "Now my husband will love me." "Now my husband will love me." And then it says she conceived again, and then she gave birth to a son and she said, "This time I will praise the Lord." Finally, no talk about her husband. What had happened? Through this suffering she stopped turning to her husband, she stopped looking to her children, she stopped looking to anything else and she said I'm going to praise the Lord. And at that moment she got her life back.
...If there's anybody in this building right now that feels like somebody else has ruined my life, look at Leah. Leah gets her life back. She doesn't have to be bitter. She doesn't have to hate. She doesn't have to deceive back. She says, "This time I will praise the Lord." I won't look to anything else to give me what only Jesus Christ can be for me. I will not add anything to Jesus Christ as a requirement for being happy. Do that, and you'll get your life back.
Keller's words struck me deeply that afternoon. I was still very much struggling in motherhood; in fact, only weeks before, I had written my painfully honest blog series about it. I saw myself in Leah; I saw the idolatry of my heart and the call to praise.
Perhaps motherhood was an idol for me; certainly, comfort and ease were (are) towering idols. After reading the sermon, I wrote in my journal on May 16, 2009:
Father, I am starting to realize, after reading Tim Keller's sermon “The Girl Nobody Wanted” on Genesis 29, that perhaps I need to repent of an idolatry I did not realize—the idolatry of motherhood.
How much of my misery is because I put my hope in motherhood? Have I subconsciously thought that becoming a mother would make me valuable, give my life meaning and purpose? And so in Your grace You have torn down those idols incredibly quickly, leaving me disillusioned as I discover that motherhood is nothing like I expected, that I cannot be the mother I vainly believed I would easily be. And instead of bringing me joy and being a delightful road of growing and cherishing and thriving...You have allowed motherhood to be for me a hard road of anguish and sacrifice and disappointment [and failure]—because jealously, You cannot allow me to hope in motherhood, to find joy and identity and meaning and life through being a mother. Those things come only from You.
And so I look at Leah, who [unlike me] had every reason to be absolutely miserable, who surely felt like her life had been ruined, and I see how she got her life back in spite of crushing pain and disappointment.
...I can choose to say with Leah, “This time I will praise the Lord.”
Forgive me, Father, for...adding [so many] things to Jesus Christ as a requirement for being happy. ...I want to live, Lord. Grant me the grace to praise You, to look to and hope in You alone.
Steve and I weren't yet trying to have another baby. I was definitely not ready. But I had the distinct sense that afternoon that we would have another boy—so that we could name him Judah (or rather, Jude—same meaning, but I liked the shortened version better). So that every time I saw my son, every time I called his name, I would be reminded: “This time, I will praise the Lord.”
...the manna he sends for them to eat does more than just feed them. It also teaches them. First, it teaches them to act on the grace God gives today by collecting the manna and enjoying it. Second, it teaches them to trust him for tomorrow. Every night they go to bed with empty cupboards. Every morning they wake up wondering whether the manna will be on the ground. Every morning it is.There's no such thing as imaginary grace! Future circumstances feel overwhelming, even impossible, because you don't yet have the grace to handle them. When God brings them, He'll also bring the grace you need to face them.
...Anxiety and worry are always off in the future. They are scouts on the frontier. They run ahead and spy on the enemy. When they return they tell tales of bloodthirsty giants, an enemy army that extends to the horizon, insurmountable odds, and sure defeat. These spies, you see, have been commissioned to always envision the worst-case scenario.
Your task is to denounce those alarmist spies and instead adopt the story of manna because it is, indeed, your story. Last night manna wasn't on the ground. You wake up, and there it is. It is everything you need for today.
Can you understand why you worry when you think about tomorrow? You worry because you don't have what you need yet. If you imagine tomorrow's misery without tomorrow's manna, of course you are going to worry. Tomorrow's manna isn't on the ground yet. You have manna for today only. In his great wisdom, God doesn't give you tomorrow's manna today. Otherwise you would forget him and trust in yourself.